مقامی Buleda خبریں ، پاکستان
Night Holds the Reality
I can't believe in myself being represented as a school topper, when I closed my eyes. It is actually a dream when I Slept and closed my physical eyes, jumped into the imaginaries and opened my eyes of mind.
I could see him [Mehrab] , sharing my ideas with him[My dream friend], gathering with one another, facing every moment with joy and prosperity. I could see our daily routine, We made ourselves ready for the School and went for the studies.
I could hear my name being repeated continuously. Being repeated by every corner of my surrounding. I could hear the praises, being sent for me. I see every member of the generation mentioning me in their advices.
In first, I could not find out the reason[reason of praises, reason of being repeated continuously, reason of being mentioned in everyone's advices]. I found myself thinking of , What would be the reason that has made me as important. I couldn't made myself capable of solving out the suspension. I found myself being confused but not helpless.
I could see myself gathering with him[Mehrab], discussing my confusion. He [Mehrab] made me clear that it was due to the boldness of me that made me so. I found him [ as a friend ] advising me," do focus on your career and study hard in upcoming days. Make yourself prevent from the social evils [drugs,robberies]." I could see myself firmly accepting and agreeing with him.
The days were badly surrounded by the environmental evils. It could appear almost everyone being involved in robberies and especially drugs. I could see several types of people being destroyed in drugs and I could see the person who dragged everyone in this evil.
It seemed to be the last days of school when everyone was appearing happily due to their numbers and ranks. I found out him[Mehrab] even happier than others due to me because I was on the top. He seemed to suggest me for a college but I couldn't seem to afford and I stayed. I found him [Mehrab] leaving me alone and going for seek of knowledge.
I found out myself being alone. Being alone due to those who used to be my friends and left. I found myself recalling the words that he[ Mehrab ] has suggested [ prevent yourself from the social evils ]. I kept thinking of the social evils and from there I couldn't find myself alone. I found out a partner who appeared to be an attractive one for the social evils.
I could see myself facing away from my career and following the new partner. I could see the heal of lonliness in that [ New Partner]. I couldn't help making gatherings with him. It seemed to be spending hours with the new partner. I could see him making me taste drug and making my mindset positive of drugs. I couldn't find his [Mehrab] advices and followed on. And afterall I became one of them [Drug addicts].
I could feel just fews days have passed and he[Mehrab] has returned. He returned holding a scholarship, based on my marks, for me. When he came to me , he found me talking with smoke, feast with the evils and playing with the tubes.
He mentioned me in his speech," HassanJan, I was stupid and my stupidity took me here to you. I have decided a bright future for you and you are of ruining your present."
I continued," Mehrab... Come and have a look. How happy I am with my new friends. Only you were missing. Come and join us, we all together will enjoy ."
Mehrab exclaimed with sorrow,"Uuh.... Old HassanJan. Wherever you are I am gonna miss you."
I could see him [ Mehrab] slapped me and went away...
Suddenly I woke up, and looked around. I found myself safe. I thanked God that it was just a dream but I thought for a while that ," If drug is this much dangerous in dream then how will it be in real life." I can not even imagine that.
In last, drug is deadly. Prevent yourself and your beloved from drug. Join hands together and raise voice for the drug mafias.
" We need a drug free Balochistan "
Latest news Buleda - here are the news of nearby cities
Question: "Why is our history not taught to us in Pakistan Studies?". The answer is, it was...until 1981.
When examining surviving Pakistani history textbooks written between 1947 to 1980, all of them begin with the ancient Indus Valley Civilisation from 3000 BCE rather than the invasion of Sindh by Mohammad bin Qasim in 712. These books contained the collective history of the region Pakistan was in (the Indus Valley), and a decent effort was made to connect students to the land of Pakistan. The nation was viewed as a melting pot of different people and languages. Most importantly, the Pakistan Movement was described as the Muslim League had defined it; as a defence against Brahmin domination.
That all changed in 1981. Under the direction of General Zia ul Haq, the University Grants Commission issued a notice to all prospective textbook authors specifying that new history textbooks were to "induce pride for the nation's past, enthusiasm for the present, and unshakable faith in the stability and longevity of Pakistan".
To eliminate all possible ambiguities to this approach, Pakistani authors were given the following directive:
"To demonstrate that the basis of Pakistan is not to be founded in racial, linguistic, or geographical factors, but, rather, in the shared experience of a common religion. To get students to know and appreciate the Ideology of Pakistan, and to popularize it with slogans. To guide students towards the ultimate goal of Pakistan - the creation of a completely Islamised State."
In fulfillment of this directive, all of Pakistan's ancient history was either removed or simply relegated to a single insignificant chapter, with no emphasis being put that it was our history. Secondly, the invasion of Sindh by Mohammad bin Qasim was given high importance and was considered as the origin of "Pakistani history". The most disturbing aspect was the redefinition of the Pakistan Movement from the Muslim League's definition, to "a movement for Islamic revival", which mirrored the same concepts and politics of Jamaat-i-Islami. All textbooks were now being centered around the following themes, of which none were historically accurate:
1. The 'Ideology of Pakistan', both as a historical force which motivated the movement for Pakistan as well as its raison d'etre.
2. The depiction of Jinnah as a man of orthodox religious views who sought the creation of a theocratic state.
3. A move to establish the ulema as genuine heroes of the Pakistan Movement.
4. An emphasis on ritualistic Islam, together with a rejection of liberal interpretations of the religion and generation of communal antagonism.
> Destruction of Jinnah's speeches
On top of this, General Zia ul Haq ordered many of Jinnah's speeches and audio recordings held at National Archives and Radio Pakistan to be destroyed. These speeches and audio recordings were those that promoted secular, democratic ideals for Pakistan. One famous audio recording was the 11 August Speech, in which Jinnah famously said: "You are free; you are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed—that has nothing to do with the business of the state.” By sheer luck, the only reason why Pakistan knows of this speech today is thanks to a audio copy that was stored by BBC Radio Archives.
> Collapse of Education System
Prior to the 90s, everyone attended government schools. The advent of private schools began when Zia implemented his education reforms in the 80s. After 1982, government schools prioritised stuffing student’s minds with paranoia, parochialism, and hyper-religiosity. Students were seen as "young foot soldiers" to preserve and protect a praetorian, ideological state of which they could eventually become a part. To produce students with empathy, moral sense, and capacity to reason independently was not just unnecessary, it was undesirable. Almost never were students told to respect a queue, obey traffic rules, and desist from littering. Exam cheating and degree buying, though widespread, was not decried as a moral crime. Machoism was promoted as a virtue, not treated as a disease. Nowhere was a student taught to appreciate those who are different culturally, ethnically, religiously, in physical appearance, or perhaps ability-disability. Families with money almost immediately withdrew from government schools because of this reason, and by the 90s the era of private schools began.
> Zia Generation vs Junoon Generation
The legacy of Zia was the generation he left behind and what negative effects it had on Pakistan 20 years later. The lost Zia generation (school children of the 1980s) became young adults in the early 2000s. Is it any coincidence that Pakistan's most troubling years of suicide bombings and extremism came between 2002 to 2015? This was the period the Zia generation took control of the country, both politically and socially. No
Wrote By Mir Ishfaque M Hassni
On Wednesday the supreme court of Pakistan has revealed to ban the YouTube. This decision will be proved as the worst decision ever taken by the SCP. YouTube has always been a helping hand for students, teachers and thinkers to learn, teach and explore their ideas across the world. In this tough time of pandemic the students are learning online from YouTube. A teacher makes the video lectures and uploads them on YouTube to educate the students across the world. The inspirational people from the whole world share their ideas and experiences on YouTube, the universities are now uploading their lectures online owing to covid-19, the whole globe is taking steps forward but we are still behind by making these sorts of decisions.
Therefore I urge government of Pakistan to ponder on this matter, think positively and act effectively.
The biggest mistake parents make | Which they themselves don't know
The subcontinent is bound up with many sorts of customs and traditions, especially in Pakistan and India, a topic that has been made very controversial is an act on which Islam has placed many facilities. My topic today is marriage.
Due to customs, the upbringing of youngsters becomes what the oldsters later say isn't the results of our upbringing because they themselves don't know what's wrong with them and therefore the society and your children. What effect is reading on life? Let me first inform you where the mistakes are within the process of finding relationships late for boys and late relationships for women.
Parents nurture their children with great care, and overtime begins to require tougher responsibilities. If the eldest of the youngsters may be a brother, then it's explained to him that, son, you ought to stop.
Your marriage will happen later. Make your own house keep a touch bank balance. In such a case, the boy's age increases considerably, which is typically between 35 and 40 years aged in Pakistani society, making it all happen. (If work is allowed or under any compulsion) it's spent only on household expenses. Then at the time of marriage, the girl's aunts, uncles, and aunts collect her dowry and send her away.
If the eldest brother within the family features a son, don't make him think that the sister is your responsibility, but the boy is that the responsibility of the parents.
This problem can be eliminated from the thought that if a woman is supported by her brother rather than collecting dowry and everyone similar things are arranged for her, any relationship can be easily found. Is. this is often the matter with boys during relationships. What does one do, son? What proportion is your income? does one own a house or not? How will you meet to run the house? Etc.
All these questions are going to be faraway from society. If the girl is supported by the boy rather than cursing (which the society calls legitimate) then this problem of society is going to be solved, thus the boy who made her his wife. there'll be a brother there too and with the constant process, his family will support this boy, so it'll become a chain.
it's essential to know the third generation so that you'll handle the future of the fourth generation within the future and reserve it from reading into bad habits (you understand the reason for bad habits very well). we've to create a chain, we've to spread this new thinking, we've to require our step today to take care of the future.
How Negative Thinking Affects Relationships
In this era, a problem has arisen in the relationship between wife and husband; it affects not only the relationship but also this problem arises at a high level, negative thinking arises. Negative thinking is food in bad situations. It works like a self-promoting system.
The question is, how does negative thinking affect relationships? How does negative thinking affect your life? How does negative thinking change your mind? People have a lot of worries and questions, but there is no solution.
It is difficult to identify the root of the problem and understand how we can solve the problem of society. First, we need to understand the structure of the problem. This problem is similar to the nature of "my body is my will", but we cannot think of it as such.
Husband came home; the wife does not respect him instead of respecting him. The wife treats her husband rudely, according to negative thinking. She does not provide him with food or a bed. She also says that she does not have the right to teach me how to behave at home and not to show me her rude behavior. I do not tolerate a single rupee.
There is no such argument in Islam. The Sharia does not teach that one should be rude to one's husband. The husband shared his feelings with his wife. The wife replies: No, I'm afraid I have to disagree with her and asks if I am qualified for the same job. Where are the wife's rights in Islam?
Every man's wife has real feelings about her husband, but why does the wife question these harmful types? Why does this question appear in this relationship? If you analyze every woman's past life, then find amazing facts about her life. This condition disturbs the soul from within.
She did not find peace in her life around her husband and in-laws, she left everything for her husband, but she did not get the happiness she deserved. On behalf of this creator, I urge all husbands and readers of this article to consider their relationship and not allow Satan to weaken the relationship.
A simple solution to critical situations, review your past in which our mistakes are found and then write them down one by one on a piece of paper. Then, you will need to correct your mistakes, which spread by mistake. This process is similar to when a bank branch incorrectly transfers money to another bank account, so you should go to the bank branch for correction instead of the head office. Mistakes happen at the bank branch, not at the head office.
In that sense, the relationship is beautiful and critical. You don't know what activities and words hurt. There will be an adverse reaction from the husband, so where will she go? If you know where these kinds of questions come from (How does negative thinking affect relationships? How does negative thinking affect your life? How does negative thinking affect your brain?
Please consider past mistakes. You will be responsible for another aspect. Do you provide wife rights in Islam? While reading this article, I request that it is effortless to build a relationship, but maintaining a relationship is very complicated. (In this chapter, only one point is highlighted. We will continue to tell you about such a peak.)
Take care of your relationship.
(Keti Bandar News by Sajid Janyaro)
With the efforts of Bilawal Bhutto, Peoples ambulance service was started 3 years ago for the service of people of Thatta which prevents loss of human lives. I salute the staff of Peoples Ambulance Staff due to whom ambulances arrive within minutes despite Corona pandemic. PPP leader District Thatta Raees Abdul Ghani Baghyar presented the gift of Sindh to staff having arrived at Sindh Peoples Ambulance Service Garho. While talking to reporters, Raees Abdul Ghani Baghyar said having acted on ideology of Benazir Bhutto, Bilawal has given best gift to people of Thatta & Sujawal, First aid peoples ambulance was handed over. I have come here having been impressed by services of ambulance. He said that it would be the effort of elected PPP representatives Haji Ali Hassan and workers to serve the people. He presented Ajrak to staff of Sindh Peoples Ambulance Service(SPAS). The station Supervisor Ghulam Mustafa Chandio briefed on the event that so far 18300 ambulances have been provided. At the event were present senior journalist, Ahmed Shah Bukhari, Journalist Adam Janyaro, assistant coordinator Sajid Janyaro, Station coordinator Allah Bux Janyaro, Station coordinator Munir Ismail, Station coordinator Faheem ur Rehman, Station coordinator Attique Rehman, Raees Hamal khan Murghar, Akram Bopani.
-University Life Part 2:
"The Girl who stops"
I am the student of university in 2nd year of Bachelors.
As being friendly with both boys and girls , i have experienced that what they have gone through in this time period of their Uni life. I am highlighting some girls issue which i have seen,heard,solved,observed till now.
-In our society there is still a thought that education for a girl is less important than that of boys , this is the very first thing that stops a girl.
-A girl who passes the entry test and is now entering the university with all thoughts:
1. Parents respect
2. Career plan
3. Future plan
4. People criticism
5. Her own respect
6. Fear of past
7. Fear of environment
8. Fear of new peoples
9. Fear of public speaking
10. And many more (every girl can relate)
With all these thoughts , when a girl enters in a university what she wishes and expect for is that a support from other girls , a homelike environment in hostels, a brother-like love from boys , a parents love from teachers, a respect guarantee from the environment of university but what she gets is :
1. Harassment through eyes:
(You feel insecure when people keep staring at you , no matter what your dressing is , people will stare at you , because they don't have a sister or they don't care about their sisters too)
2. Hooting from students:
(You keep on hearing the vulgar words from everyone because you are good looking , you are beautiful , you are fashionable , you are open-minded , but not everyone sees you with this sight , they will keep on shouting like an animal)
3. Harsh behavior from girls:
(Even the girls will not support you when you will share your problems , they are scared too , they will say you to ignore and you start ignoring and you will be ignoring it till your last day of university and after you another girl will face it ,because you didn't take any action to resolve it only because no-one was there to support you)
4. Insecurities everywhere:
(non secure contacts, anyone reaches you on social media and personal contact and that things keep on growing time by time and till when you are used to it)
5. Trust issues everywhere:
(Its so hard for a girl to trust anyone and share her secrets and problems , even the girls will change their behavior when you tell them about your weakness or problem everyday, how its possible for you to trust a boy , when you dont know that what his real intentions are)
What are the after effects of this in mostly cases are:
2. Studies failure
4. Leaving studies
-Love-life of a girl:
There are 70% chances that a girl or a boy falls in love in this age(16-26) , and another thing which can be a reason of girls construction or destruction , falling in love is not a BAD THING but falling from limits is WORST , a girl faces this and if it goes wrong , her life is almost destroyed after this.
"What should be the mindset of a girl before entering university" ?
-Strong speaking skills.
-Should know that there is HARASSMENT CELL and should take full advantage of it.
-Should be clear about her intentions and actions.
-Should be known of her values and priorities.
-Should be open minded and should not care of negativity from people.(If she is sure that she is Right)
-Should respect the opposite gender(and have good observing skills because not everyone is BAD)
-Her first priority should be her Career.
-Away from gender discrimination.
-Positivity and many more.
Via: Hamid Abbasi
کیا ہمیں با اختیار محکمہ سماجی بہبود سندھ کی ضرورت ہے؟
سندھ کے تمام اضلاع میں تعلقی سطح پر غیر سرکاری تنظیموں کی سرگرمیوں کی نگرانی کے لئے ایک مناسب طریقہ کار موجودنہیں ہے ، محکمہ سوشل ویلفیئر سندھ کے تمام این جی اوز پر نظر رکھنے میں ناکام رہا تھا کیوں کہ این جی او کی رجسٹریشن کے متعدد ڈپارٹمیٹ ہیں جو بوقت رجسٹریشن کر رہے ہیں۔ وزارت صنعت ، ایس ای سی پی سمیت ایس ڈبلیو ڈی وغیرہ۔ سوشل ویلفیئر کے پاس کسی بھی سماجی کام کرنےاور سماجی مسئلے کا مؤثر طریقے سے مقابلہ کرنے کے لئے
اسٹاف جیسے ورکرز ، بچوں کی دیکھ بھال کے کارکنان ،اور معاونین موجود ہیں۔
اس محکمے کا بنیادی مقصد نچلی سطح پر فلاح فراہم کرنا ہے کیونکہ ان میں بھی صلاحیت موجود ہے۔ تاہم ، رجسٹریشن اتھارٹی کا ابہام ہمیشہ ہی عام لوگوں ، قانون نافذ کرنے والے اداروں اور یہاں تک کہ کنٹرولنگ اتھارٹی کو پریشان کرتا ہے۔ رضاکارانہ ایجنسیوں (رجسٹریشن اینڈ کنٹرول) آرڈیننس -1961 ، انڈسٹریز اینڈ کوآپریٹو سوسائٹی (سوسائٹی رجسٹریشن ایکٹ 1860) کے تحت سماجی بہبود کے محکموں سمیت سندھ حکومت کی مختلف وزارتوں اور محکموں کے ساتھ ہزاروں غیر سرکاری تنظیمیں رجسٹرڈ ہیں۔ ان میں سے بہت سارے کوآپریٹو سوسائٹیوں کے ماتحت ہیں۔ تاہم ، ان کے پاس خیراتی آرگنائزیشن کی سرگرمیوں کی نگرانی کے لئے میکانزم کا کوئی مینڈیٹ نہیں ہے۔ اس کے باوجود ، ان کے پاس معاشرے کے سلوک اور این جی اوز کے کام کی نگرانی کے لئے سوشیالوجی یا سوشل ورک کی ڈگری کے ساتھ مناسب مہارت اور مطلوبہ صلاحیت نہیں ہے۔
اس سے ڈیٹا اکٹھا کرنے میں پریشانی پیدا ہوتی ہے۔ جب انکوائری کی جاتی ہے تو ، غیر سرکاری تنظیمیں اعداد و شمار جمع کرنے سے انکار کردیتی ہیں کیونکہ وہ سوشل ویلفیئر کے ڈومین کے تحت نہیں آتی ہیں اور اس سے ایک ہی وقت میں بہت سارے محکموں سے رجسٹریشن حاصل کرکے کالی بھیڑوں کو چیریٹی فنڈز کا غلط استعمال کرنے کی راہ ہموار ہوتی ہے۔
محکمہ سوشل ویلفیئر کے پاس رضاکارانہ ایجنسیوں کے ایکٹ 1961 اور 1962 کے تحت این جی اوز کی سرگرمیوں کا مشاہدہ کرنے کے لئے ایک مناسب طریقہ کار اور افسران موجود ہیں۔ این جی او کے بہت سارے اہلکار سخت نگرانی کی لہر کے بارے میں جان چکے ہیں اور انہوں نے محکمہ سوشل ویلفیئر کے تحت اپنی تنظیموں کو رجسٹرڈ کروانے کے خلاف فیصلہ کیا ہے۔
اگر وہ محکمہ سوشل ویلفیئر کے ذریعہ اپنی این جی اوز کو رجسٹرڈ کرواتے ہیں تو ، انہیں اپنے متعلقہ محکمہ کے اسسٹنٹ ڈائریکٹر کے دفتر میں ہر سال کے بعد سالانہ آڈٹ رپورٹ ،دو ھزار روپے کی سالانہ تجدید فیس اور عہدیداروں کی انتخابی رپورٹ پیش کرنا ہوگی۔ اس کے علاوہ ، این جی او کے نام سے کی جانے والی تمام سرگرمیوں پر متعلقہ اسسٹنٹ ڈائریکٹر کے ذریعہ کڑی نگرانی کی جائے گی۔ اس طرح کے اقدامات عطیات اور دیگر متعلقہ فنڈز کے غلط استعمال کو روکتے ہیں۔
ان خدشات کی روشنی میں حال ہی میں ، سندھ چیریٹیز رجسٹریشن اینڈ ریگولیشن بل ، 2019 کو 22 نومبر ، 2019 کو سندھ کی صوبائی اسمبلی نے منظور کیا تھا اور 02 دسمبر ، 2019 کو گورنر سندھ نے اس کی منظوری دی تھی۔ اس کے ذریعہ یہ قانون سازی سندھ کے ایکٹ کے بطور شائع ہوا ہے۔
حکومت سندھ نے صوبے میں خیراتی سرگرمیوں کو منظم کرنے کے لئے ایک قانون سازی بل پاس کیا ہے۔ یہ قانون خیراتی اداروں کے پردے کے تحت کام کرتے ہوئے مجرمانہ یا سیاسی سرگرمیوں میں ملوث تنظیموں کے خلاف کارروائی کی قانونی بنیاد فراہم کرے گا۔ سندھ چیریٹیز ایکٹ 2019 خیراتی سرگرمیوں کو باقاعدہ نظر رکھے گا جس میں عطیہ کرنے والوں اور خیراتی اداروں کے لئے چندہ وصول کرنے والے افراد شامل ہیں۔
محکمہ سوشل ویلفیئر کے وزیر ، مشیر یا وزیر اعلی کا معاون خصوصی اس کمیشن کا چیئرپرسن ہوگا اور ان کی عدم موجودگی میں ، یہ وزیر اعلی کے ذریعہ نامزد کوئی دوسرا فرد ہوسکتا ہے جس نے واضح کیا ہے کہ چیریٹیز صرف چیریٹی ایکٹ کے تحت رجسٹرڈ ہوگا۔
صوبائی حکومت محکمہ سوشل ویلفیئر کے اندر سے گریڈ
20 میں درج ایک ڈائریکٹر جنرل کو کمیشن کا ڈائریکٹر جنرل مقرر کرے گی۔ اہلکار کمیشن کے سیکریٹری کی حیثیت سے بھی کام کریں گے۔ انتظامیہ اور فیصلوں کے نفاذ کا ذمہ دار۔ قانون کے مطابق ، کمیشن خیراتی اداروں پر عوام کا اعتماد اور اعتماد برقرار رکھے گا۔ اس سے چیریٹیوں کے فنڈ ریزنگ میں اندراج ، انضباط اور منظوری ہوگی۔
قانون خیراتی تنظیموں ، پرموٹروں اور فنڈ ریزنگ محکموں کو رجسٹر کرنا ضروری بناتا ہے۔ قانون میں بتایا گیا ہے کہ ڈونرز کو اپنی آمدنی کے ذرائع کے بارے میں آگاہ کرنا ہوگا۔ قانون کے تحت سندھ چیریٹی کمیشن اور چیریٹی رجسٹریشن اتھارٹی بھی قائم کیا جائے گا۔ ایکٹ میں یہ بھی تجویز کیا گیا ہے کہ وہ تمام چندہ پچاس ھزار روپے سے زائد بنکوں میں جمع کروائیں۔ اس مسودے میں تجویز کیا گیا ہے کہ ایک خیراتی تنظیم ، ٹرسٹی قانون کی خلاف ورزی پر دس لاکھ تک جرمانہ عائد کرنے کے لئے ذمہ دار ہوگی۔ سندھ چیریٹیز ایکٹ 2019 کے نفاذ کے بعد غیر رجسٹرڈ غیر منافع بخش تنظیموں کے خلاف کارروائی کا آغاز کیا جائے گا۔
ایکٹ میں ، ایک کمیشن تشکیل دینے کا انتظام کیا گیا ہے ، جس کا عنوان ہے ، ‘چیریٹیز ، رجسٹریشن اینڈ ریگولیشن کمیشن’ جس میں 12 ممبر ہوں گے ، جن میں سندھ اسمبلی کے اسپیکر کے ذریعہ نامزد دو ایم پی اے بھی شامل ہیں۔ کمیشن اپنے فرائض سرانجام دے گا ، اپنے اختیارات کا استعمال کرے گا اور مقررہ انداز میں اس کی کارروائی کرے گا۔ چیریٹی تنظیمیں اپنے تمام مالی لین دین اور خیراتی رقم اور عطیات کے بارے میں تفصیلی ریکارڈ رکھنے کے پابند ہوں گی اور کسی بھی کاروبار یا سیاسی مقصد کے لئے استعمال نہیں ہوں گی۔ کسی چیریٹی تنظیم کی تمام مالی اور سماجی سرگرمیوں کی نگرانی کی جائے گی اور سندھ چیریٹی کمیشن قانون کی خلاف ورزی پر چیریٹی کی رجسٹریشن منسوخ کرسکتا ہے۔
رضا محمد میمن
DO WE NEED TO EMPOWER SOCIAL WELFARE DEPARTMENT SINDH?
Having a proper mechanism to monitor activities of NGOs and sufficient staff at Taluka level in all the districts of Sindh, Social Welfare Department had failed to keep an eye on all the NGOs of Sindh due to hurdles of many registration authorities such as Industrial Ministry, SECP, SWD, etc. Social has not only office set-up along with Man-power but also social mobilizers such as Auxiliary Workers, Child Care Workers, Assistants to combat any hazardous. The prime aim of this department is to provide welfare at grass root level as they have capability too; however, the ambiguity of registration Authority has always troubled the general public, law enforcement agencies and even the controlling Authority. Thousands of NGOs have been registered with various ministries and departments of the Sindh government, including the departments of social welfare under the Voluntary Agencies (Registration & Control) Ordinance-1961, Industries and Cooperative Societies (Societies Registration Act-1860). Of them, many fall under cooperative societies. However, they do not have mandate for & mechanism to monitor the activities of Charitable Organization; even though, they haven’t proper skills & desired capability with the degrees of Sociology or Social Work to monitor behavior of society & the working of NGOs. This creates trouble in data collection; when enquired, the NGOs deny submitting data because they don’t fall under domain of Social Welfare and it paves the ways for black sheeps to misuse the charity funds by getting registration from many departments at the same time.
The social Welfare Department has a proper mechanism and officers to observe the activities of NGOs under the 1961 and 1962 Act of Voluntary Agencies. Many NGO officials have come to know about the wave of tough vigilance and decided against getting their organisations registered under the social welfare department. If they get their NGOs registered by the department, they will have to submit an annual audit report, the annual renewal fee of Rs2,000 and an election report of office bearers after every two years at the office of the department’s Assistant Director at their concerned Taluka. In addition, all activities carried out under the name of the NGO will be closely monitored by the relevant Assistant Director. Such steps prevent the misuse of donations and other related funds.
In light of these concerns, a good step has been taken recently, The Sindh Charities Registration and Regulation Bill, 2019 had been passed by the Provincial Assembly of Sindh on 22nd November, 2019 and assented to by the Governor of Sindh on 02nd December, 2019 is hereby published as an Act of the Legislature of Sindh.
The Government of Sindh has got passed a legislation bill to regulate charity activities in the province. The law will provide a legal basis for action against the organizations involved in criminal or political activities while operating under the veil of charity. Sindh Charities Act 2019 will regulate charity activities including those donating and those receiving donations for charity.
The minister, adviser or special assistant to the chief minister on Social Welfare Department will be the chairperson of the commission and in his absence, it may be any other person nominated by the CM that has cleared that Charities will only be registered under Charities Act. The provincial government will designate one of the Director-Generals ranked at Grade 20 from within the Social Welfare Department as the director-general of the commission. The deputed official will also work as the secretary of the commission – responsible for the administration and implementation of decisions. According to the law, the commission will maintain public trust and confidence in charities. It will register, regulate, and sanction fundraising of the charities.
The law makes it necessary to register the charity organizations, promoters and the fundraising campaigns. The donors would have to inform about their source of income, the draft of the law suggests. Sindh Charity Commission and Charity Registration Authority will also be established under the law. The draft of the bill also suggests depositing all donations above Rs 50,000 in banks. A charity organization, trustees will be liable to imposition of a fine up to one million over violation of the law, the draft proposes. After enactment of the Sindh Charities Act 2019, action will be launched against unregistered non-profit organizations. In the bill, there is a provision for the creation of a commission, titled, ‘Charities, Registration and Regulation Commission’ which will have 12 members, including two MPAs nominated by the Sindh Assembly speaker. The commission will discharge its functions, exercise its powers and conduct its proceedings in the prescribed manner. The charity organizations will be bound to keep a detailed record of their all financial transactions and the charity amount and donations will not be utilized for any business or political objective. All financial and social activities of a charity organization will be monitored and the Sindh Charity Commission could cancel the registration of a charity over violation of the law.
Raza Muhammad Memon
Social Welfare Department, Hyderabad